The events that inspired the Hanukkah holiday took place during a
particularly turbulent phase of Jewish history. Around 200 BC Judea
also known as the Land of Israel came under the control of Antiochus
III, the Seleucid king of Syria, who allowed the Jews who lived there
to continue practicing their religion. His son, Antiochus IV
Epiphanes, proved less benevolent: Ancient sources recount that he
outlawed the Jewish religion and ordered the Jews to worship Greek
gods. In 168 BC his soldiers descended upon Jerusalem, massacring
thousands of people and desecrating the city’s holy Second Temple
by erecting an altar to Zeus and sacrificing pigs within its sacred
walls. Led by the Jewish priest Mattathias and his five sons, a
large-scale rebellion broke out against Antiochus and the Seleucid
monarchy. When Matthathias died in 166 BC his son Judah, known as
Judah Maccabee “the Hammer”, took the helm; within two years the
Jews had successfully driven the Syrians out of Jerusalem, relying
largely on guerilla warfare tactics. Judah called on his followers to
cleanse the Second Temple, rebuild its altar and light its menorah
the gold candelabrum whose seven branches represented knowledge and
creation and were meant to be kept burning every night.According to
the Talmud, one of Judaism’s most central texts, Judah Maccabee and
the other Jews who took part in the rededication of the Second Temple
witnessed what they believed to be a miracle. Even though there was
only enough untainted olive oil to keep the menorah’s candles
burning for a single day, the flames continued flickering for eight
nights, leaving them time to find a fresh supply. This wondrous event
inspired the Jewish sages to proclaim a yearly eight day festival.
The first Book of the Maccabees tells another version of the story,
describing an eight-day celebration that followed the rededication
but making no reference to the miracle of the oil.Some modern
historians offer a radically different interpretation of the Hanukkah
tale. In their view, Jerusalem under Antiochus IV had erupted into
between two camps of Jews: those who had assimilated into the
dominant culture that surrounded them, adopting Greek and Syrian
customs; and those who were determined to impose Jewish laws and
traditions, even if by force. The traditionalists won out in the end,
with the Hasmonean dynasty led by Judah Maccabee’s brother and his
descendants wresting control of the Land of Israel from the Seleucids
and maintaining an independent Jewish kingdom for more than a
century. Jewish scholars have also suggested that the first Hanukkah
may have been a belated celebration of Sukkot, which the Jews had not
had the chance to observe during the Maccabean Revolt. One of the
Jewish religion’s most important holidays, Sukkot consists of seven
days of feasting, prayer and festivities.The Hanukkah celebration
revolves around the kindling of a nine-branched menorah, known in
Hebrew as the hanukiah. On each of the holiday’s eight nights,
another candle is added to the menorah after sundown; the ninth
candle, called the shamash, is used to light the others. Jews
typically recite blessings during this ritual and display the menorah
prominently in a window as a reminder to others of the miracle that
inspired the holiday. In another allusion to the Hanukkah miracle,
traditional Hanukkah foods are fried in oil. Potato pancakes and jam
filled donuts are particularly popular in many Jewish households.
Other Hanukkah customs include playing with four-sided spinning tops
called dreidels and exchanging gifts. In recent decades, particularly
in North America, Hanukkah has exploded into a major commercial
phenomenon, largely because it falls near or overlaps with Christmas.
From a religious perspective, however, it remains a relatively minor
holiday that places no restrictions on working, attending school or
other activities.
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